Re: [-empyre-] new del(ine)ations :)



Ouaf: what a racism and what a xenophobia! I do not there mean reading so
much charge informer against other posts rather than presenting an
argumentation against criticism, on such a list as empyre!

That of hate and that of intolerance - in more with a judgment on an
interpretation which no correpond in the reality of the aforementioned
thoughts.

I am not a gnostic - either even agnostic - or the reference thoughts which
I presented here:would could be gnostic here? there are materialist
dialectic thoughts and meta-dialectical materialists! It is exactly what I
wanted to explain - no spiritualism nor of god in ther; this concept of
dualism I exmlained of Baudrillard, is a materialist post dialectic concept
(for what concern me as French:)))

Kate presented herself a commun dialectical arrangement of the French
thinkers through whom she wished to enlighten her concepts.

Sir Priest you are too much an inquisitor to be completely impartial!

One could imagine to be in a film of Fritz Lang on the lynching.

Please any smile (re-read Wittgenstein and Lewis Carroll)


----- Original Message ----- 
From: "Simon Taylor" <swht@clear.net.nz>
To: "soft_skinned_space" <empyre@gamera.cofa.unsw.edu.au>
Sent: Friday, April 08, 2005 2:48 PM
Subject: Re: [-empyre-] new delineations


> found this lovely stuff in Roberto Calasso, The Forty-Nine Steps, p. 226:
> "the late mimesis of rupture, combined with the reawakening of the masses,
> converges primarily on a picnic of French theorists; it is nothing but the
> homage of bigots to the heroes of transgression. In a gnostic world
> inhabited by agnostics, there is no gesture guaranteed to transgress, and
> there is nothing sadder than a community of enlightened minds still
> regretting the final, familiar sin."
>
>
> _______________________________________________
> empyre forum
> empyre@lists.cofa.unsw.edu.au
> http://www.subtle.net/empyre
>
>






This archive was generated by a fusion of Pipermail 0.09 (Mailman edition) and MHonArc 2.6.8.